I have come to the conclusion - based on the various piles of material I have collected on the three topics named above as background research for worldbuilding and conlanging purposes - that what really drives me nuts about the entire non-heteronormative set is the bloody awful ontology. I mean, good grief, people, 945 terms...
...in an almost certainly incomplete list...
...with culture-local significance included, and words which are considered only specific to some things by some (not all) people ("Please be aware of the cultural significance of a term before you use it. Also, not all terms can be applied to all three of sex, gender, and orientation - 'intersex,' for example, is considered by some intersex people to be a medical condition, not an identity term. Please be sensitive of that too. :)"), oh, and mixing in cultural aspects of identity with gender, too, unless "working class" and "activist" are genders now...
...which can be combined in arbitrary ways ("There are exactly 945 options here, and a total of 2.9740×10284 or 297 trenovemgintillion possible combinations, more than there are elementary particles in the universe.")...
...which also, per the author of this form, should not be placed into even the loose categories they're in now ("Although I really wanted the words to stand for themselves, without tainting them by splitting them up, with 945 options that's not really plausible. So I have categorized them into groups. Like any other classification system, this is completely arbitrary.")...
...and which have no clear communicable definitions anyway ("I will not attempt to define all these terms, since no English words could do any of them justice. The exact meaning of each one is undefinable, and there probably isn't an exact meaning anyway, since some of these even differ among people. Similarly, I've included a lot of words that could be considered synonyms; the connotations of each term, however, are slightly different, and some people may identify with one and not another.")...
...and, just to top it off, per another article (otherwise quite helpful due to its willingness to define things, something that the author apologizes for), entirely subjective in applicability ("Eventually you must realize that the only thing you can rely on is that if you believe you are something, you are.").
Now, I'm a mad-dog libertarian, and thus both (a) in favor of morphological freedom, and (b) constitutionally disinclined to believe that anyone else's choices in re gender presentation and/or sexuality are any of my god-damned business, unless I'm actually involved in them; and really, I'm enough of a cosmopolitan to grasp that accepting compliments in the spirit in which they were meant and declining politely any offers not to my taste covers virtually everything:
But one thing I do care about, as a tidy-minded chap, is ontology. And this ontology, folks, not to put too fine a point on it, is an unqualified bloody disaster. It is as clear as obsidian, as enlightening as an event horizon, and as useful as a mathom. In linguistic terms, it is as useful for communication as a 20-year veteran of the State Department or a PR flack specializing in spin control.
Now, I'm not asking for the Betan earring code here, although it would be nice. But for the love of sanity, don't we as a society spend enough on academic departments and professorships in "gender studies" and "queer theory" that we can expect something better than this dog's breakfast by way of terminology?
Where, oh where, is the Linnaeus of gender?
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